Shi’a Muslims: halal meat?

Recently, those who have been following the news may have noticed an increase of terrorist attacks and the general persecution of Shi’a Muslims, particularly within Iraq, Afghanistan, Pakistan, Bahrain, Saudi Arabia, and recently Palestine together with less reported, but still significant, events in Indonesia and Malaysia, among other Sunni majority countries. In the case of Pakistan, 3,700 civilians, mostly Shi’as, have been killed and another 7,700 wounded in sectarian violence since 1989. In Afghanistan, Bahrain, and Iraq, several thousand Shi’as have been ruthlessly murdered in sectarian violence (see South Asia Terrorism Portal). There is no doubt that, in the last decade alone, Shi’a civilians have been massacred within Sunni majority countries. Hence it is legitimate to ask whether Shi’a Muslims may have become, in a sense, ‘halal meat’.

Worldwide Association for the Study of Religion: a work in progress

The Worldwide Association for the Study of Religion is an association for scholars studying religion or with an interest in religion that aims to develop a platform accessible to any scholar or student wherever he or she might live.  The goal of the association is to study religion in all of its forms and not to lobby for any particular religious or non-religious belief.

The Worldwide Association for the Study of Religion is intended to be a forum that is extremely wide in scope for scholars in the humanities and social sciences as well as biological and evolutionary sciences, such as cognitive neuroscience. The Worldwide Association for the Study of Religion is a non-profit organization.

Leaving the AAR (American Academy of Religion): lacking transparency

After nearly ten years of membership and $2000 US dollars, I have finally decided to leave the American Academy of Religion, the most important association representing scholars from different fields of the study of religion. I pondered my decision for a while, hoping that my doubts, questions and suspicions might have been answered and clarified. This was not the case. The AAR, which also acts as a lobby in the US  to preserve and foster the field of religious studies, aims to be an international association. My experience, as I suggest below, shows the contrary. The reality is that the AAR is fully US-centric both in privileging scholars in any aspect of the association’s life and in the topics discussed and how they are discussed. 

Gianluca Casseri: the Dracula of Florence? Making sense of racism and Muslim-phobia that kills

On the 13th of December, in my birthplace Florence, an Italian gunman killed two street vendors from Senegal, wounded another three, and committed suicide when the police reached him. The killing was racially-motivated and Gianluca Casseri, 50, was a writer for and member of CasaPound, a neo-fascist group. The Senegalese street vendors he killed (Samb Modou, 40yrs old, and Diop Mor, 54yrs old) lived in Italy for a considerable time and leave behind their wives and children in Senegal. The life of migrants in Italy, in particular for Muslims such as the Senegalese, is known. The xenophobic Lega Nord has built its political reputation on the exploitation of Italians’ frustration with a badly managed migration policy and an increase of refugees. 

Jihad Beyond Islam: open access book

I am pleased to inform you that my publisher Berg has decided to join the Social Science Open Access Repository and to make my first book, Jihad Beyond Islam(2006) available legally for download with no costs but strictly under the Creative Common License.

In this first work I discussed through an anthropological approach how we can make sense of violent actions perpetrated by a minority of Muslims. I try to show why these Muslims may ‘feel’ the necessity of be part of a violent movements or engage in isolate violent actions. Yet the book is also a strong criticism of how anthropologist have understood Muslims (discourse continued, developed and expanded in The Anthropology of Islam) and even the concept of personal ‘identity’ and culture.

Singaporean Malay teen girls from disadvantaged backgrounds: between feelings of unfulfillable responsibility and self-stereotypes?

During my 3 years of research in Singapore, as part of a wider research on Malay youth in Singapore, I studied the social identity formation of Malay teen Muslim girls from socially and economically disadvantaged families. Methodologically, not only have I conducted in-depth interviews but also, thanks to organizations such as Clubilya, 4PM and Petrapis, had the opportunity to engage in participant observation of several group activities involving these girls. Facebook has furthermore provided a level of access that years before would have been imaginable to an anthropologist studying youth.

Introducing Twitter-Lectures

Dear all,
A couple of flus and packing my home to move back to Australia (more information later) made my blog inactive. Yet I will post something soon.
Today I wish to announce a new idea. I have started some twitter-lectures: a short number of tweets discussing a specific topic and then opening the topic to debate. 
You can follow my tweet-lectures and discuss them @AnthroLectures or#AnthroLectures  Please, feel free to contribute.
Yours
Gabriele

The Palestinian UN statehood bid and the ideology of dystopia

To write about the Middle East is always difficult, but to write about the Israeli-Palestinian conflict is even more so. Emotions, religious fanaticism and global geopolitical interests make this region the trap of many commentators, journalists and academics whom wish to propose ‘the best solution’. Analysis seems to be the only refuge.