Jihad Beyond Islam: open access book

I am pleased to inform you that my publisher Berg has decided to join the Social Science Open Access Repository and to make my first book, Jihad Beyond Islam(2006) available legally for download with no costs but strictly under the Creative Common License.

In this first work I discussed through an anthropological approach how we can make sense of violent actions perpetrated by a minority of Muslims. I try to show why these Muslims may ‘feel’ the necessity of be part of a violent movements or engage in isolate violent actions. Yet the book is also a strong criticism of how anthropologist have understood Muslims (discourse continued, developed and expanded in The Anthropology of Islam) and even the concept of personal ‘identity’ and culture.

9/11 commemorations: ritualizing and celebrating civilization rhetoric

Yesterday the tenth anniversary of 9/11 was commemorated in New York. Yet the commemorations started more than one week in advance with newspapers, TVs and magazine building up the momentum. There is little need to summarize the incredible amount of special dossiers, reports, commentaries and documentaries which have been written during these days for a tragedy that happened ten years ago. The commemoration of 9/11 is becoming increasingly interactive with questions like: “do you remember 9/11?” or “share your 9/11” and similar collective archiving of personal memories, often shared every year for the past decade.

Repeating the same mistakes? The Libyan revolution, tribes and the risk of Afghanistization

A tiger cannot change its stripes, nor a leopard its spots, so too have the US, UK, France and Italy appeared to have not learnt very much from previous disastrous interventions within Muslim societies and nations. The revolution in Libya is more complex than a majority of mass media reports, both in the US and Europe, suggest. After an attentive survey of newspaper articles and online news, I can affirm that the public may not be fully informed of the reality in Libya and the dark side of one of the most complex ‘Arab Spring’ revolts. 

What was Osama bin-Laden for Muslims?

bin-Laden is dead. A decadent symbol has been assassinated. For some time before his demise, his influence on contemporary terrorism had been on the wane. Most likely Osama had little choice but to agree to retire to his Pakistani prison under the ‘supervision’ of the Pakistani secret services and Taliban tribes.  I did not write any blog post at the time of bin-Laden’s execution. There was nothing to say. His story has had the feel of a work of fiction from beginning to end, complete with impressive pyrotechnics, blood and splatter, where the director, producer and star of the drama was none other than bin-Laden himself. He died as he wished: one bullet in the chest, a few stumbling steps, and a final gore splattering bullet in the head.

The other “fatwa”: when strange and violent ‘advice’ passes unnoticed

All religions have their scholars since no religious text or even tradition can escape the slavery of human exegesis; no exegesis, no religion. Since Ayatollah Khomeini’s famous 1989 Fatwa, which made Salman Rushdie famous for books that few succeed in reading from cover to cover and others find unpalatable, fatwas have become a symbol of all the evil or stupidity (depending the circumstances) people believe to find in Islam (rather than in the ‘scholar’ issuing them). Many fatwas have received more attention from non-Muslims than from Muslims thanks to the mass media hyper-focus on whatever is related to Islam. Indeed, fatwa means simply ‘advice’ and Sunni Muslims are not bound to accept them, particularly if the religious edicts are irrational or illogical.

Rohingya Muslims and injustice: a security issue?

 

Rohingya children studying the Qu'ran at the Madrassa

Today another 200 Rohingya refugees have been rescued while drifting away in a wooden boat near the coast of Indonesia. It is pretty clear that the Rohingya are becoming the ‘Roma gypsy‘ of Southeast Asia, and similar to the case of Roma in Europe, the discussion is not about them, as human beings or to address their issues, but rather about how to get rid of them as quickly as possible. Degrading camps, expulsions and even ridiculous statements that these refugees, who bear the physical scars of their oppression, are actually economic migrants seem at this stage to be the only solutions offered.

Understanding Muslim Identity, Rethinking Fundamentalism

I am pleased to inform my friends and readers that my latest book Understanding Muslim Identity Rethinking Fundamentalism, is finally on the bookshelf of (more or less virtual) book shops.

Another book on Islamic fundamentalism?’ I can hear the question echoing among friends, colleagues and readers. Since 2001, more than 100 books and 5,600 articles have been published on Islamic fundamentalism. Broadening the research to agnate labels – such as Islamism (about 200 books and 243 articles), political Islam (345 books and 4,670 articles) and Islamic extremism (only 16 books and 1610 articles) – we can appreciate the amount of scholarly publication pressed into the past seven years.

So, why write another book? I have tried to explain the reasons in the Introduction, which you can read for free. The book provides a very different analysis of what has been labeled ‘Islamic fundamentalism’, and what I prefer to call ‘emotional Islam’.

The high cost of three bullets: how to create martyrs

Indonesia today is celebrating the election of Barack Hussein Obama as President of the United States because of his youthful links with the country. Some other people, in Australia, are waiting to celebrate the execution of the infamous Bali bombers, responsible for the carnage in Bali while others, as the Majority of British relatives of the victims, are still trying to stop the execution and commute it to a life-sentence. I do not want to discuss here whether the death penalty is a just punishment, or efficient, or if, as it actually seems to me, shooting them (instead of using lethal injection) is equivalent to an act of torture. Certainly, to be killed, mutilated, or left to die slowly with metal shrapnel in your body by a terrorist bomb is no less a torture – but eye-for-eye justice is often debatable