Hooligans of Islam: understanding the Sydney Muhammed video riots

On a normal Sunday in Sydney’s CBD people started to gather to protest against an offensive short YouTube clip that misrepresented Muhammed, the main Prophet of Islam, in a vulgar, a-historical and in most parts, ridiculous way. What was supposed to be a ‘peaceful’ protest (but the banners being waved were anything but peaceful), turned violent with protesters attacking the police, screaming abuse at Christians and smashing properties. After the Cronula riots, the Muslim communities in Sydney together with the rest of Australian society had worked hard to reestablish trust in multiculturalism as an Australian way of life. Last Sunday multiculturalism and Islam faced criticism again. Questions such as “is there something wrong with Islam?” resurfaced in forums and even in the mass media.

Burma, ethno-Buddhism, racism and religious persecution

I have written before about Burma (Myanmar) and its persecuted Rohingya population as well as the lack of interest both in the ASEAN countries as well as in the western mass media (see The other, invisible suffering of Burma, Rohingya Odyssey: a silent cultural genocide?, Rohingya Muslims and injustice: a security issue, Rohingyas: not solely a political problem, Selling lives: Rohingyas face deportation from Bangladesh). Since June, Burma and its Rohingya Muslim population have attracted a wider mass media presence. On May 28, in a village in the central part of Rakhine State, three Muslim members of the Rohingya ethnic group allegedly raped and killed a Buddhist woman. Retaliation did not take long and on June 3, a group of Arakan attacked a bus carrying Rohingya in southern Rakhine and 10 people were killed.

Genes, marriages, cousins and upset British Muslims

Recent headlines in British newspapers announce another controversy about Islam and Muslims. This time it is not a novel or another stupid cartoon to challenge the very much stressed British Muslim population, but instead a branch of science: genetics. Indeed, Prof Steve Jones, one of Britain’s most eminent geneticists, who lectures at University College London, has warned at The John Maddox Lecture at the Hay Festival that the level of inbreeding among the nation’s Muslims is endangering the health of future generations.

The dangerous crypto-intolerance of tolerant Malaysia: the case of Shi’a Islam

You cannot ban a religion or a ‘religious sect’. You can only persecute people because of their beliefs and practices. Often many forget this simple truth. If banning a religious movement may appear to be a simple administrative act, the real consequence is the oppression of families, devotees and often innocent individuals whose only crime is to have a different vision of the world and spirituality. Often these minorities suffer ostracism, prison or even torture in the name of the ‘security’ and ‘unity’ of the majority. Yet it is these acts of discrimination or, in some countries, overt violence, which often bring a country towards conflict and may even open the door to fanaticism.

Geert Wilders and the freedom of hypocrisy

"For national pride"

Dutch anti-Islam MP Geert Wilders, set to become a shadow partner of the next coalition government, goes on trial in Amsterdam on Monday for inciting hatred against Muslims. Wilders’ Freedom Party together with other parties forming the next coalition have agreed to ban the burqa. Yet this is surely the least controversial move since it has already been implemented by other European states, such as France. The peroxide blonde Wilders sees his own trial as an attack on freedom of speech in the Netherlands. His lawyer reported that Wilders thinks that “in the Netherlands, one must be able to say whatever one wants, barring incitement to violence.”

The racist fascist in the Queen’s Garden, the fundamentalist preacher on the plane

Recently two events made me question how the UK, and Europe in general, understand the concept of ‘freedom of speech’ – the invitation to attend the annual Buckingham Palace garden party extended to white supremacist BNP’s Nick Griffin and the Home Secretary’s decision to ban the popular Muslim tele-preacher Dr Zakir Naik from entering the UK.

There is no one single definition of ‘freedom of speech’ and an attempt to formulate one can only result in empty theorizing and utopian visions. Freedom of speech is linked to local, regional and international contexts, social realities, cultural differences and an understanding of what freedom means. What for one person is ‘freedom of speech’, for another is just ‘freedom of insult’ or ‘unacceptable behavior’.

Burqu’ing freedom: the danger of ‘moral civilizing’

The year 2010 appears to be marked by the ‘war on burqas’ (the Switzerland minarets being an exception). While Belgium has formally moved to ban niqabs and burqas, Italy used regional laws to fine Muslim women using niqabs, and Quebec has imposed a ban for anyone wearing one to enter government places, including hospital and casualty departments (see this article for more information). The majority of European nations, such as France, are still debating the matter. Both politicians and experts recognize that the number of people who wear a face veil (click here to avoid any confusion about them as often happens) on European streets are very few, and in Belgium they are even less than fifty. It would not be so unimaginable to suggest–even starting from my own observations–that today in the west there are more Muslim women wearing miniskirts than face veils.

The shameful silence: abuse and repression between tradition and lack of education

 

Muslims in the UK, as in another countries both in the geographical west or east, have to reflect carefully on the issue of child abuse within their heterogeneous communities as well as religious organisations, instead of wrapping themselves in a cloak of embarrassment, silence, and unacceptable complicity reinforced by the shared idea that, as in an interview one person told me, ‘these things do not happen in our community and do not happen among Muslims’. In reality they happen as often as in other communities, regardless of ethnic and religious background.