American Muslims, Muslimphobia, and dangerous chemerias

The debate concerning Islam and Muslims in the US is a very heated one – sometimes beyond metaphors. The fear that Sharia will rule in the land of the free is a strong one, so much so that there has been more than one attempt to legally ban ‘sharia’.  Newt Gingrich, former House speaker who led the Republican takeover of Congress in 1994, exclaimed

Stealth jihadis use political, cultural, societal, religious, intellectual tools as a way to “replace Western civilization with a radical imposition of Sharia

The list of American anti-Muslim politicians, commentators and pundits is long and often all linked to the Christian Republican right. The most quoted are  Ann Coulter, whom invited a Muslim student to take a camel instead of a plane, Fox News personality Sean Hannity, whom drew a parallel between Islam and Nazism, Glenn Beck,  Daniel Pipes , as well as showbiz personalities such as the well known “Jihad watcher” and the “femme fatal” of  fear mongering, author of “Stop the Islamization of America“.

Not all children are the same – some are collateral damage

President Barack Obama, looked terribly distressed at the vigil to commemorate the victims, twenty of whom were children. Obama’s words, as well as his emotions, were sincere. He said

 The majority of those who died today were children, beautiful little kids between the ages of five and ten years old..They had their entire lives ahead of them, birthdays, graduations, weddings, kids of their own.

The Newtown shooting has been a terrible tragedy, so shocking that it has reopened the debate about gun crime in a country with  300 million of them among a population of 311 million.  Could the massacre have been avoided? In the current situation, probably not. That school could have been anywhere, and the killer apparently acted out of his mind rather than out of a plan.

Announcing the Study Contemporary Muslim Lives Research Hub at Macquarie University

As director, I am pleased to inform you that today the website for the Study Contemporary Muslim Lives Research Hub at Macquarie University was officially launched.
Study Contemporary Muslim Lives (SCML) is a research hub based within the Department of Anthropology at Macquarie University. It undertakes research on social, cultural and political aspects of contemporary Muslim communities and societies and is committed to the advancement of social scientific understandings of Muslim lives in different social and geographical contexts through excellent empirical research, scholarly publications, and active postgraduate programs.
SCML also has, among other activities, a Visiting Scholar Program. SCML welcomes applications from academics who want to carry out research as visiting scholars at Macquarie University. Visitors participate in and enrich the research-intensive and vibrant communal life of the Research Hub, which is part of the Department of Anthropology.

Hooligans of Islam: understanding the Sydney Muhammed video riots

On a normal Sunday in Sydney’s CBD people started to gather to protest against an offensive short YouTube clip that misrepresented Muhammed, the main Prophet of Islam, in a vulgar, a-historical and in most parts, ridiculous way. What was supposed to be a ‘peaceful’ protest (but the banners being waved were anything but peaceful), turned violent with protesters attacking the police, screaming abuse at Christians and smashing properties. After the Cronula riots, the Muslim communities in Sydney together with the rest of Australian society had worked hard to reestablish trust in multiculturalism as an Australian way of life. Last Sunday multiculturalism and Islam faced criticism again. Questions such as “is there something wrong with Islam?” resurfaced in forums and even in the mass media.

Burma, ethno-Buddhism, racism and religious persecution

I have written before about Burma (Myanmar) and its persecuted Rohingya population as well as the lack of interest both in the ASEAN countries as well as in the western mass media (see The other, invisible suffering of Burma, Rohingya Odyssey: a silent cultural genocide?, Rohingya Muslims and injustice: a security issue, Rohingyas: not solely a political problem, Selling lives: Rohingyas face deportation from Bangladesh). Since June, Burma and its Rohingya Muslim population have attracted a wider mass media presence. On May 28, in a village in the central part of Rakhine State, three Muslim members of the Rohingya ethnic group allegedly raped and killed a Buddhist woman. Retaliation did not take long and on June 3, a group of Arakan attacked a bus carrying Rohingya in southern Rakhine and 10 people were killed.

9/11 commemorations: ritualizing and celebrating civilization rhetoric

Yesterday the tenth anniversary of 9/11 was commemorated in New York. Yet the commemorations started more than one week in advance with newspapers, TVs and magazine building up the momentum. There is little need to summarize the incredible amount of special dossiers, reports, commentaries and documentaries which have been written during these days for a tragedy that happened ten years ago. The commemoration of 9/11 is becoming increasingly interactive with questions like: “do you remember 9/11?” or “share your 9/11” and similar collective archiving of personal memories, often shared every year for the past decade.

The danger of being black in a formerly green country: new Libya, old racism

“Hey Abid, why are you here? Do not take anything, okay? I know what your people do.” Aimed towards the ears of a black man whom had just entered, the hoarse voice of Lamin echoed throughout the mosque. The black worshiper left. I turned towards Lamin, an elderly Libyan migrant from Misrata whom I had met recently. I asked if he knew the man whom just left. He replied “no, I do not know him, but I know his people.” I was confused why he called him ‘Abid’. To my natural question of how he knew the man’s name, he replied “all of us in Misrata call blacks Abid. They are fake Libyans, since we are white Arabs. All these Abid are criminals: they steal everything, our jobs, our homes and even lands because Gaddafi likes them”. Abid was a nickname charged with a painful reference to the dark history of slavery, so common in the history of Mediterranean countries. In Libya, the slave trade continued at least until the 1930s, although some cases can still be documented today. Indeed Abid means slave.

Repeating the same mistakes? The Libyan revolution, tribes and the risk of Afghanistization

A tiger cannot change its stripes, nor a leopard its spots, so too have the US, UK, France and Italy appeared to have not learnt very much from previous disastrous interventions within Muslim societies and nations. The revolution in Libya is more complex than a majority of mass media reports, both in the US and Europe, suggest. After an attentive survey of newspaper articles and online news, I can affirm that the public may not be fully informed of the reality in Libya and the dark side of one of the most complex ‘Arab Spring’ revolts.