Announcing the Study Contemporary Muslim Lives Research Hub at Macquarie University

As director, I am pleased to inform you that today the website for the Study Contemporary Muslim Lives Research Hub at Macquarie University was officially launched.
Study Contemporary Muslim Lives (SCML) is a research hub based within the Department of Anthropology at Macquarie University. It undertakes research on social, cultural and political aspects of contemporary Muslim communities and societies and is committed to the advancement of social scientific understandings of Muslim lives in different social and geographical contexts through excellent empirical research, scholarly publications, and active postgraduate programs.
SCML also has, among other activities, a Visiting Scholar Program. SCML welcomes applications from academics who want to carry out research as visiting scholars at Macquarie University. Visitors participate in and enrich the research-intensive and vibrant communal life of the Research Hub, which is part of the Department of Anthropology.

Integration, statistics and mistakes of logical typing

Are Muslims integrating or not? Are they loyal to their non-Muslim nations or not? Do we have an enemy within? Many questions for many answers. Normally mass media and in particular newspapers are the main sources of these questions and surveys and polls are the answers. Many questions and many surveys, more or less official, methodologically sound or unsound, private and public, ideological or apologetic have followed 9/11 all around the ‘Western world’. Many numbers and few words are used to convince the public that Muslims are either dangerous aliens or better citizens than the non-Muslims. A battle of opposite perspectives with only one thing in common: numbers.

The main discussion tends to be integration. Muslims are tested and re-tested about the state of their integration, even when they have been an integral part of a country for three or more generations. 

Gianluca Casseri: the Dracula of Florence? Making sense of racism and Muslim-phobia that kills

On the 13th of December, in my birthplace Florence, an Italian gunman killed two street vendors from Senegal, wounded another three, and committed suicide when the police reached him. The killing was racially-motivated and Gianluca Casseri, 50, was a writer for and member of CasaPound, a neo-fascist group. The Senegalese street vendors he killed (Samb Modou, 40yrs old, and Diop Mor, 54yrs old) lived in Italy for a considerable time and leave behind their wives and children in Senegal. The life of migrants in Italy, in particular for Muslims such as the Senegalese, is known. The xenophobic Lega Nord has built its political reputation on the exploitation of Italians’ frustration with a badly managed migration policy and an increase of refugees. 

The danger of being black in a formerly green country: new Libya, old racism

“Hey Abid, why are you here? Do not take anything, okay? I know what your people do.” Aimed towards the ears of a black man whom had just entered, the hoarse voice of Lamin echoed throughout the mosque. The black worshiper left. I turned towards Lamin, an elderly Libyan migrant from Misrata whom I had met recently. I asked if he knew the man whom just left. He replied “no, I do not know him, but I know his people.” I was confused why he called him ‘Abid’. To my natural question of how he knew the man’s name, he replied “all of us in Misrata call blacks Abid. They are fake Libyans, since we are white Arabs. All these Abid are criminals: they steal everything, our jobs, our homes and even lands because Gaddafi likes them”. Abid was a nickname charged with a painful reference to the dark history of slavery, so common in the history of Mediterranean countries. In Libya, the slave trade continued at least until the 1930s, although some cases can still be documented today. Indeed Abid means slave.

Berlusconi and the ‘Mamma the Turks!’ strategy

In Italy it is time for the administrative elections. This electoral test has surely, as at beginning Berlusconi suggested, a national value. After the first electoral turn, last week, for Berlusconi things are not so good. In his Milan stronghold, the oppositional candidate, with a clear Communist past, has won the first part of the competition. Berlusconi’s main ally, the xenophobic and Islamophobic Lega Nord, was furious with the result and Berlusconi’s government now has to dance a different Bunga Bunga. The fear that the Left will take control of Milan, the city-symbol of Berlusconism, is enough to convince Berlusconi himself to adopt Lega Nord’s favourite weapon: what I call the ‘Mamma the Turks’ strategy.

The Libyan massacre: or rather protesters killed for Italian and European interests?

Libyan protesters are facing one of the most violent repressions that the wave of Arab revolts have witnessed to date. Yesterday reports of Libyan aircraft and Apache helicopters bombing and shooting the protesters started to circulate. This was just after Gaddafi’s son proclaimed to the world that Libya was not witnessing a revolt against one of the most oppressive and inhuman regimes in North Africa and the Middle East, but rather a civil war. In reality this is a regime that has declared, as many other times before, war on its own population. The question that we may ask, however, is why Gaddafi has preferred the bloodbath to an easy, and wealthy, exit. Many were the options open to him before he started the massacre. Now, of course, few are left. Is Gaddafi just defending his own interests? Is there something more than just a struggle to maintain power?

Rohingyas: not solely a political problem

Burma (i.e. Myanmar) has had its first “democratic” elections in twenty years, although few, other than the ruling military junta, would have considered them free and fair. Yet some political moves, aimed to reduce the economic and political isolation of the military junta, have marked the past few months, such as the release of the opposition leader Aung San Suu Kyi from from her long detention.However, about 2,200 remain prisoners of conscience in the oppressed country.

Geert Wilders and the freedom of hypocrisy

"For national pride"

Dutch anti-Islam MP Geert Wilders, set to become a shadow partner of the next coalition government, goes on trial in Amsterdam on Monday for inciting hatred against Muslims. Wilders’ Freedom Party together with other parties forming the next coalition have agreed to ban the burqa. Yet this is surely the least controversial move since it has already been implemented by other European states, such as France. The peroxide blonde Wilders sees his own trial as an attack on freedom of speech in the Netherlands. His lawyer reported that Wilders thinks that “in the Netherlands, one must be able to say whatever one wants, barring incitement to violence.”