Not all children are the same – some are collateral damage

President Barack Obama, looked terribly distressed at the vigil to commemorate the victims, twenty of whom were children. Obama’s words, as well as his emotions, were sincere. He said

 The majority of those who died today were children, beautiful little kids between the ages of five and ten years old..They had their entire lives ahead of them, birthdays, graduations, weddings, kids of their own.

The Newtown shooting has been a terrible tragedy, so shocking that it has reopened the debate about gun crime in a country with  300 million of them among a population of 311 million.  Could the massacre have been avoided? In the current situation, probably not. That school could have been anywhere, and the killer apparently acted out of his mind rather than out of a plan.

UN resolutions, Palestine, Israel and trimming the tree: when fear of demography matters

The desperation of a Palestinian mother

Today many Palestinians and people believing in justice and the right to self-determination are celebrating the overwhelming vote to recognise Palestine as a non-member state. This was a clear message that the world (or at least the UN represented world) sent to the US, Israel and allies that enough is enough. Indeed, had the UN been a real democratic organization without historically dictated (hence old) rights of veto, Palestine would today be a recognised nation. Surely, morally, humanly, and in the name of justice, this is news to celebrate. It also shows the extent to which the US, with few acolytes left, and Israel, with probably even fewer, are geopolitically isolated.

Announcing the Study Contemporary Muslim Lives Research Hub at Macquarie University

As director, I am pleased to inform you that today the website for the Study Contemporary Muslim Lives Research Hub at Macquarie University was officially launched.
Study Contemporary Muslim Lives (SCML) is a research hub based within the Department of Anthropology at Macquarie University. It undertakes research on social, cultural and political aspects of contemporary Muslim communities and societies and is committed to the advancement of social scientific understandings of Muslim lives in different social and geographical contexts through excellent empirical research, scholarly publications, and active postgraduate programs.
SCML also has, among other activities, a Visiting Scholar Program. SCML welcomes applications from academics who want to carry out research as visiting scholars at Macquarie University. Visitors participate in and enrich the research-intensive and vibrant communal life of the Research Hub, which is part of the Department of Anthropology.

Shi’a Muslims: halal meat?

Recently, those who have been following the news may have noticed an increase of terrorist attacks and the general persecution of Shi’a Muslims, particularly within Iraq, Afghanistan, Pakistan, Bahrain, Saudi Arabia, and recently Palestine together with less reported, but still significant, events in Indonesia and Malaysia, among other Sunni majority countries. In the case of Pakistan, 3,700 civilians, mostly Shi’as, have been killed and another 7,700 wounded in sectarian violence since 1989. In Afghanistan, Bahrain, and Iraq, several thousand Shi’as have been ruthlessly murdered in sectarian violence (see South Asia Terrorism Portal). There is no doubt that, in the last decade alone, Shi’a civilians have been massacred within Sunni majority countries. Hence it is legitimate to ask whether Shi’a Muslims may have become, in a sense, ‘halal meat’.

Jihad Beyond Islam: open access book

I am pleased to inform you that my publisher Berg has decided to join the Social Science Open Access Repository and to make my first book, Jihad Beyond Islam(2006) available legally for download with no costs but strictly under the Creative Common License.

In this first work I discussed through an anthropological approach how we can make sense of violent actions perpetrated by a minority of Muslims. I try to show why these Muslims may ‘feel’ the necessity of be part of a violent movements or engage in isolate violent actions. Yet the book is also a strong criticism of how anthropologist have understood Muslims (discourse continued, developed and expanded in The Anthropology of Islam) and even the concept of personal ‘identity’ and culture.

9/11 commemorations: ritualizing and celebrating civilization rhetoric

Yesterday the tenth anniversary of 9/11 was commemorated in New York. Yet the commemorations started more than one week in advance with newspapers, TVs and magazine building up the momentum. There is little need to summarize the incredible amount of special dossiers, reports, commentaries and documentaries which have been written during these days for a tragedy that happened ten years ago. The commemoration of 9/11 is becoming increasingly interactive with questions like: “do you remember 9/11?” or “share your 9/11” and similar collective archiving of personal memories, often shared every year for the past decade.

The danger of being black in a formerly green country: new Libya, old racism

“Hey Abid, why are you here? Do not take anything, okay? I know what your people do.” Aimed towards the ears of a black man whom had just entered, the hoarse voice of Lamin echoed throughout the mosque. The black worshiper left. I turned towards Lamin, an elderly Libyan migrant from Misrata whom I had met recently. I asked if he knew the man whom just left. He replied “no, I do not know him, but I know his people.” I was confused why he called him ‘Abid’. To my natural question of how he knew the man’s name, he replied “all of us in Misrata call blacks Abid. They are fake Libyans, since we are white Arabs. All these Abid are criminals: they steal everything, our jobs, our homes and even lands because Gaddafi likes them”. Abid was a nickname charged with a painful reference to the dark history of slavery, so common in the history of Mediterranean countries. In Libya, the slave trade continued at least until the 1930s, although some cases can still be documented today. Indeed Abid means slave.

Repeating the same mistakes? The Libyan revolution, tribes and the risk of Afghanistization

A tiger cannot change its stripes, nor a leopard its spots, so too have the US, UK, France and Italy appeared to have not learnt very much from previous disastrous interventions within Muslim societies and nations. The revolution in Libya is more complex than a majority of mass media reports, both in the US and Europe, suggest. After an attentive survey of newspaper articles and online news, I can affirm that the public may not be fully informed of the reality in Libya and the dark side of one of the most complex ‘Arab Spring’ revolts.