Burma, ethno-Buddhism, racism and religious persecution

I have written before about Burma (Myanmar) and its persecuted Rohingya population as well as the lack of interest both in the ASEAN countries as well as in the western mass media (see The other, invisible suffering of Burma, Rohingya Odyssey: a silent cultural genocide?, Rohingya Muslims and injustice: a security issue, Rohingyas: not solely a political problem, Selling lives: Rohingyas face deportation from Bangladesh). Since June, Burma and its Rohingya Muslim population have attracted a wider mass media presence. On May 28, in a village in the central part of Rakhine State, three Muslim members of the Rohingya ethnic group allegedly raped and killed a Buddhist woman. Retaliation did not take long and on June 3, a group of Arakan attacked a bus carrying Rohingya in southern Rakhine and 10 people were killed.

Integration, statistics and mistakes of logical typing

Are Muslims integrating or not? Are they loyal to their non-Muslim nations or not? Do we have an enemy within? Many questions for many answers. Normally mass media and in particular newspapers are the main sources of these questions and surveys and polls are the answers. Many questions and many surveys, more or less official, methodologically sound or unsound, private and public, ideological or apologetic have followed 9/11 all around the ‘Western world’. Many numbers and few words are used to convince the public that Muslims are either dangerous aliens or better citizens than the non-Muslims. A battle of opposite perspectives with only one thing in common: numbers.

The main discussion tends to be integration. Muslims are tested and re-tested about the state of their integration, even when they have been an integral part of a country for three or more generations. 

An Islam lost in transition? Emotions, piousness and lack of intellectual genealogy

Today I have have found several messages in my email referring to a youtube video that is going viral among Muslims. The video  shows a Muslim student  praying  publicly during his graduation ceremony at WSU (Washington State University). The public appeared oblivious to what may be perceived as a  ’strange’ performance by anyone unfamiliar with the Islamic style of prayer. By contrast, many Muslims have praised this action as being a courageous display of faith. Also, in the messages,  you can read the list of “miracles’  that accompany such act of devotion: ‘he was not noticed, he may have been invisible’;  ’the people did not clap their hands until the end of the prayer’; ‘the  direction of the Qiblah and the stage were the same’ (but was it?).

Long silence and a distant move

 

Dear all,

I have not written for a while in my blog nor podcasted on my Ipadio’s channel.

The reason is that I have moved (yes again!) from NUS in Singapore to finally Australia (as was planned since the time I left Aberdeen)This time I have landed at Macquarie University, in Sydney, and I am a member of the Anthropology Department. There will be interesting developments in this department as far as the study of Muslims is concerned and I will keep you updated.

Meanwhile, if you are interested in pursuing a postgraduate degree, please consider our department (more information here) and of course I will be more than happy to discuss your ideas.

You can contact me at my usual gmail account (see my webpage) or my department email (gabriele.marranciATmq.edu.com)

Regards

Gabriele

Placards and pins: Muslim and Jewish student associations

During my career I’ve had the opportunity to observe several student association fairs in various countries, where dozens (and sometimes hundreds) of clubs and organizations campaign to attract new members. I am always interested in the Muslim associations and also the growing and increasingly visible  Jewish-Israeli student associations. Recently I have accepted a new position at the Department of Anthropology at Macquarie University, Sydney, Australia.

Shi’a Muslims: halal meat?

Recently, those who have been following the news may have noticed an increase of terrorist attacks and the general persecution of Shi’a Muslims, particularly within Iraq, Afghanistan, Pakistan, Bahrain, Saudi Arabia, and recently Palestine together with less reported, but still significant, events in Indonesia and Malaysia, among other Sunni majority countries. In the case of Pakistan, 3,700 civilians, mostly Shi’as, have been killed and another 7,700 wounded in sectarian violence since 1989. In Afghanistan, Bahrain, and Iraq, several thousand Shi’as have been ruthlessly murdered in sectarian violence (see South Asia Terrorism Portal). There is no doubt that, in the last decade alone, Shi’a civilians have been massacred within Sunni majority countries. Hence it is legitimate to ask whether Shi’a Muslims may have become, in a sense, ‘halal meat’.

Worldwide Association for the Study of Religion: a work in progress

The Worldwide Association for the Study of Religion is an association for scholars studying religion or with an interest in religion that aims to develop a platform accessible to any scholar or student wherever he or she might live.  The goal of the association is to study religion in all of its forms and not to lobby for any particular religious or non-religious belief.

The Worldwide Association for the Study of Religion is intended to be a forum that is extremely wide in scope for scholars in the humanities and social sciences as well as biological and evolutionary sciences, such as cognitive neuroscience. The Worldwide Association for the Study of Religion is a non-profit organization.